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Monday, March 5, 7:30 p.m.                    Griffiths 123

Sakka: Observing the Invisible
Slide lecture by Norman Hallendy

Norman Hallendy's interest in how traditional Inuit perceived their environment is central to his work. By conducting community-based research with elders who lived in hunting camps on southwest Baffin Island and by learning Inuktitut, he has gained over the last thirty years a deep respect for Inuit traditions. Affectionately known by his Inuit friends as "ah-peer-suk-ti," or the inquisitive one, he learned to see things around him in ways unfamiliar to many and was taught words and expressions that define perceptions and concepts of the material and spiritual world of his mentors.

Hallendy's professional background is diverse. He was a senior civil servant in the government of Canada and contributed directly to the formulation of public policy aimed at improving conditions for the Inuit throughout the north. He was senior vice president of one of Canada"s largest Crown corporations, where he improved housing policies and delivery programs in the Arctic. His responsibilities in the Department of Northern Affairs and the National Film Board of Canada allowed him to contribute significantly to the development and worldwide recognition of Inuit art. He has lectured at Cambridge, Oxford, and universities in the United States and Canada. His work has drawn the attention of the World Archaeological Congress, the American Anthropological Society, the Arctic Institute of North America, the Canadian Museum of Civilization, and the Smithsonian Institution. He is the author and photographer of Inuksuit: Silent Messengers of the Arctic (University of Washington Press, 2000).

His slide lecture, based on conversations with elders in several Arctic communities, draws on the hauntingly beautiful Arctic landscape, its places of power and objects of veneration, and on many Inuktitut words and expressions whose meanings verbalize a number of spiritual entities. For example, some Inummariit, Inuit who live in the traditional manner, believe that Nuna, the earth, possesses Inua, a life force. They perceive the earth as both a place and a living being. Similarly, the expression Sarqarittukuurgunga, "I travel through places of vast horizons," is a metaphor for journeys to unusual places on the temporal landscape and traverses through a metaphysical world.