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Thursday, March 1, 7:30 p.m.                    Blackbox Theatre

Performance by Aqsarniit Drum Dancers and Throat Singers

Drum Dancers and Throat SingersAqsarniit, or "northern lights," is an established Inuit performing group based in Ottawa. The core members of the group are Sylvia Ipirautaq Cloutier and Phanuelie Palluq, who came together to learn about traditions as well as to create new music and dances inspired by drum dancing and throat singing.

Sylvia Ipirautaq Cloutier is a young Inuk/French Canadian who was raised in Kuujjuaq, northern Quebec. In 1996, she took part in the Chinook Winds dance program at the Banff Centre for the Arts, which inspired her to co-create Performing Arts through Traditional Entertainment for Inuit Youth, based in Iqaluit. In 1997, she created her first dance production, Nunattinni: In Our Land.

Phanuelie Palluq was born in Igloolik on Baffin Island and moved to Ottawa seven years ago. His grandfather, from whom he learned his culture, music, and drum dancing, was a strong influence. Through a mix of traditional and modern training, Palluq's own style and interpretation of Inuit drum dancing have evolved. In 1998, he attended the Chinook Winds dance program at the Banff Centre for the Arts.

In drum dancing, one holds a large round flat drum, swaying the body while striking the rim on each side. Traditionally, eastern Arctic Inuit drums were made of driftwood and caribou hide with thick seal or walrus skin around the handle. An ajaaja song is the music that accompanies a drum dance, based on an individual's expression of personal experience. Songs can be about what one saw or experienced out on the land, starvation, sadness, happiness, celebration, the weather, and the seasons. They can be about relationships with one's self, family members, or something to warn others about. In some regions, two men would resolve disputes through a drum dance challenge.

Throat singing is practiced among women, in homes, the igloo, and the qamak (summer house made of skins) where mothers sang to their children, little girls sang to their puppies, and women attracted geese. Women also sang for entertainment in friendly competition, imitating sounds of animals such as geese, seagulls, dog teams, walrus, and other sounds like the saw, qamutik (sled) runners, the wind, boiling seal meat, and small waves.